Illegal sale of rice wine thrives in Chinese enclaves(1)
By Kirk Semple and Jeffrey E. Singer
Todd Heisler/The New York Times
Illegal rice wine for sale in Chinatown. The wine is popular among immigrants from Fujian Province.
The restaurant looks like so many others in the roiling heart of Chinatown, in Lower Manhattan: a garish sign in Chinese and English, slapdash photos of featured dishes taped to the windows, and extended Chinese families crowding around tables, digging into communal plates of steamed fish, fried tofu and sautéed watercress.
But ask a waitress the right question and she will disappear into the back, returning with shot glasses and something not on the menu: a suspiciously unmarked plastic container containing a reddish liquid.
It is homemade rice wine — “Chinatown’s best,” the restaurant owner asserts. It is also illegal.
In the city’s Chinese enclaves, there is a booming black market for homemade rice wine, representing one of the more curious outbreaks of bootlegging in the city since Prohibition. The growth reflects a stark change in the longstanding pattern of immigration from China.
In recent years, as immigration from the coastal province of Fujian has surged, the Fujianese population has come to dominate the Chinatowns of Lower Manhattan and Sunset Park, Brooklyn, and has increased rapidly in other Chinese enclaves like the one in Flushing, Queens.
These newcomers have brought with them a robust tradition of making — and hawking — homemade rice wine. In these Fujianese neighborhoods, right under the noses of the authorities, restaurateurs brew rice wine in their kitchens and sell it proudly to customers. Vendors openly sell it on street corners, and quart-size containers of it are stacked in plain view in grocery store refrigerators, alongside other delicacies like jellyfish and duck eggs.
The sale of homemade rice wine — which is typically between 10 and 18 percent alcohol, about the same as wine from grapes — violates a host of local, state and federal laws that govern the commercial production and sale of alcohol, but the authorities have apparently not cracked down on it.
A spokesman for the New York State Liquor Authority said the agency had recently received complaints about illegal Chinese rice wine and was looking into them, though he offered no further details. New York police officials said the department had never investigated the trade.
The Fujianese wine sellers are reminiscent of an earlier group of immigrant entrepreneurs: During Prohibition, Jewish and Italian immigrants were among New York City’s most active bootleggers. But several ethnologists and sociologists said that these days, there did not seem to be an equivalent illegal brew — made and sold in New York — among any other immigrant population.
The rice wine, which is almost always a shade of red, is the result of a fairly simple fermentation process involving glutinous rice, red yeast rice and water. Its taste varies from producer to producer and, of course, from drinker to drinker. The best versions recall sherry or Japanese sake. The worst, vinegar.
“Don’t underestimate this alcohol,” cautioned a winemaker in Chinatown, who would give only his surname, Zhu. “You’ll get drunk.”
In Fujian Province, people make rice wine in their houses, drinking it themselves, serving it to guests or using it in cooking. In New York City, many Fujianese immigrants do the same — a legal practice as long as the product does not enter the stream of commerce.
There are about 317,000 Chinese immigrants in New York City, according to census data, but that figure is widely regarded as an undercount. Zai Liang, a sociology professor at the University at Albany who has studied the tightly knit Fujianese population in New York, estimated that as many as 40 percent of the Chinese who immigrated to New York in the past two decades were from Fujian Province.
